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Here are some quotes from our visitors about loving god:
... because he first loved us. we believe that god initiates A transformation in the believer’s heart through a relationship based on an exchange of believes.
... because that's what i've done since I became a christian. It's what my christian girlfriend and her family did, and it's what my christian friends did.
... because they only want the things of the flesh, the eye candy, the riches, the pride, the wealth for its own sake.
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Facts on god and church:
Theism holds that God is both transcendent and immanent thus, God is simultaneously infinite and in some way present in the affairs of the world. Catholic theology holds that God is infinitely simple and is not involuntarily subject to time. Most theists hold that God is omnipotent, omniscient, and benevolent, although this belief raises questions about God's responsibility for evil and suffering in the world. Some theists ascribe to God a self-conscious or purposeful limiting of omnipotence, omniscience, or benevolence. Open Theism, by contrast, asserts that, due to the nature of time, God's omniscience does not mean he can predict the future. "Theism" is sometimes used to refer in general to any belief in a god or gods, i.e., monotheism or polytheism.
With this in mind, the Kabbalist Isaac Luria, explained that all creation contained ("nitzutz" or "holy sparks") — the remnants and shards of the sephiroth/kaylim which God had shattered — and offered a theological purpose known as ("Tikkun Olam" or "healing the world") which states that humanity's duty is to recognize the holy sparks inherent in all creation and to elevate them by performing ("mitzvoth"), otherwise regarded as the fulfillment of Biblical obligations. This view gave rise to the concept of panentheism in Judaism: The notion that God is inherent in all things, and is corroborated by the Jewish principle ("b'tzelem Elohim" or "in the image of God"), inferring that all humanity is created with God inherent. The concept derives from Genesis 9:6 (serving as a Biblical proof-text for the position), "For in the image of God He made man." Thus, suggested Luria, by doing mitzvoth directed towards our fellow human being, we recognize the nitzutz within them, and thus sanctify and elevate their inherent Godliness.
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