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Here are some quotes from our visitors about loving god: ... because he gives them corn and wine, and not for his intrinsic excellencies. we must love god more for what he is, than for what he bestows. true love is not mercenary. ... because he first loved us and sent his son to die on the cross for us to save us from our sins. Without that first act of love, we would be incapable of loving him. ... because he first loved us and sent his son to die on the cross for us to save us from our sins. Without that first act of love, we would be incapable of loving him.

Facts on god and church: God is called Igzi'abihier (lit. "Lord of the Universe") in the Ethiopian Orthodox Church. Jah is the name of God in the Rastafari movement. With this in mind, the Kabbalist Isaac Luria, explained that all creation contained  ("nitzutz" or "holy sparks") — the remnants and shards of the sephiroth/kaylim which God had shattered — and offered a theological purpose known as   ("Tikkun Olam" or "healing the world") which states that humanity's duty is to recognize the holy sparks inherent in all creation and to elevate them by performing  ("mitzvoth"), otherwise regarded as the fulfillment of Biblical obligations. This view gave rise to the concept of panentheism in Judaism: The notion that God is inherent in all things, and is corroborated by the Jewish principle   ("b'tzelem Elohim" or "in the image of God"), inferring that all humanity is created with God inherent. The concept derives from Genesis 9:6 (serving as a Biblical proof-text for the position), "For in the image of God He made man." Thus, suggested Luria, by doing mitzvoth directed towards our fellow human being, we recognize the nitzutz within them, and thus sanctify and elevate their inherent Godliness.

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